The concept of heaven has always been of significant interest, not just to the faithful, but also to theologians, scholars, and people seeking answers to existential questions. Within the Christian community, discussions on whether there are different ‘levels’ or ‘degrees’ of heaven have often been intense and varied. This article is an effort to examine, understand, and explain what the Bible has to say about these alleged levels of heaven, using a clear and straightforward approach.
Biblical Basis of ‘Levels of Heaven’
Apostle Paul in his second letter to the Corinthians tells a story about a man who was ‘caught up to the third heaven’ (2 Corinthians 12:2-4). Without providing much explanation about what exactly this means, Paul’s words have ignited centuries of contemplation. Interpretation suggests that Paul might be referring to different realms or dimensions of heaven, with ‘the third heaven’ possibly being the highest.
The Old Testament also provides some context. In the book of Genesis (Genesis 1:6-8), it mentions a division of ‘the waters from the waters’ and the formation of the ‘firmament’, often interpreted as the sky or ‘heaven’. This initial heaven is seen as the first, the physical universe, including Earth and its atmosphere.
The second heaven, by some interpretations, is the domain of the celestial bodies. The sun, the moon, the stars — all the heavenly bodies mentioned in Genesis (Genesis 1:14-18) — lie within this realm. This second realm could be seen as the larger universe, beyond the boundaries of our own world and atmosphere.
The third heaven, as indicated in 2 Corinthians, may be the very presence of God, the realm beyond physical space and time. This idea is supported by various other passages in the scriptures, such as the Book of Revelation, where the Apostle John describes visions of God’s throne and the heavenly realm (Revelation 4:2-6).
From the Apostle Paul’s experience, three potential ‘levels’ or ‘realms’ of heaven are suggested: the first being our physical universe and its atmosphere, the second being the wider cosmos, and the third being the divine presence of God. This interpretation is drawn from the words of the Bible, specifically from the books of Genesis, Corinthians, and Revelation. It provides a biblically grounded explanation for the notion of ‘levels of heaven’, but it also leaves room for further contemplation, as the Bible does not explicitly detail these realms.
Interpretations from Theological Tradition
Shifting our focus from the Bible to the theological traditions that have grown around it allows us to expand our understanding of the ‘levels of heaven’. Among the early Church Fathers, theologians, and Christian scholars, interpretations have varied, but certain common threads can be identified.
A respected theologian of the Church in the 13th century, Thomas Aquinas’ interpretation of the ‘levels of heaven’ aligns closely with the scriptural framework discussed earlier. Aquinas spoke of different ‘orders’ of the heavens, corresponding to the material universe (our physical world and the cosmos), and the realm of God, a spiritual place beyond physical dimensions.
John Calvin, a pivotal figure of the Protestant Reformation in the 16th century, also made reference to different ‘levels’ or spheres of heaven. While Calvin’s approach is grounded in a different theological tradition, his understanding mirrors that of Aquinas to a large extent. Calvin, drawing upon the Apostle Paul’s writings, believed in a spiritual heaven distinct from the physical universe.
In Orthodox Christianity, the idea of the ‘levels of heaven’ is also recognized. Similar to the Catholic and Protestant perspectives, Orthodox theology acknowledges a spiritual realm beyond the physical, where God’s presence is manifest.
Early Church Fathers, Catholic, Protestant, and Orthodox theologians all contribute to a layered interpretation of heaven. Echoing the scriptural texts, these theological traditions acknowledge at least two ‘orders’ or ‘levels’: one being the physical universe and the other a spiritual realm beyond physical dimensions. From Thomas Aquinas to John Calvin and within Orthodox Christianity, this perspective is prevalent and adds depth to the concept of the ‘levels of heaven’ as presented in the Bible.
Implications for Christian Belief and Practice
Let’s now explore what these ‘levels of heaven’ mean for Christian belief and practice. Understanding this layered notion of heaven has significant implications for how we understand God, the universe, and our place within it.
The idea of different ‘levels of heaven’ highlights the transcendence of God, indicating that God’s presence is beyond the physical dimensions of our universe. The highest level of heaven is often associated with the direct presence of God (2 Corinthians 12:2-4). This belief underscores the Christian understanding that God is ‘other’, beyond our material world, yet also imminently close to us.
Recognizing these ‘levels of heaven’ also emphasizes the marvel of God’s creation, extending from our physical universe to the broader cosmos and beyond into a divine realm. This appreciation promotes a sense of wonder, awe, and respect for the divine creation and encourages responsible stewardship of the Earth (Genesis 1:28).
For Christians, the ‘levels of heaven’ may also offer a comforting perspective on life after death. The highest level of heaven is often seen as the destination of souls, where they are in the direct presence of God (Revelation 21:1-4). This belief provides hope and assurance of an eternal life beyond our earthly existence.
The concept of ‘levels of heaven’ influences Christian understanding in multiple ways. It highlights God’s transcendence, encourages admiration and stewardship of creation, and provides comfort about life after death. The belief underscores the divine omnipresence, the awe-inspiring nature of God’s creation, and offers assurance of a heavenly afterlife. These implications significantly shape Christian belief and practice.
Seeking the Heavenly Realms
The concept of ‘levels of heaven’ has long intrigued Christians and theologians alike, sparking deep discussions and varied interpretations. Rooted in biblical passages and developed through theological tradition, this layered perception of heaven profoundly impacts Christian belief and practice. It brings God’s transcendence into focus, promotes stewardship of creation, and offers comforting thoughts about life after death.
To deepen your reflection on this subject, consider the following questions:
- How does the idea of ‘levels of heaven’ influence your personal understanding of God?
- What does this layered interpretation of heaven mean for your stewardship of the Earth?
- How does the belief in an eternal heavenly realm shape your thoughts about life after death?
Let’s carry these thoughts forward, not as definitive answers, but as ongoing inquiries into our faith. The wonders of God’s creation, both visible and beyond our comprehension, invite us into a greater appreciation of the divine mystery. May this understanding further inspire us in our daily walk with God, fostering a deep reverence for the unfathomable richness of His divine realms.
